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See the full story · 3 sourcesIran’s War Within

This is one outlet's own report from The Atlantic — the article as it was filed. Other outlets are covering the same event; open the full story to compare every source side by side.
See the full story · 3 sources
For the past few months, Iran has intermittently fought a war with the United States, Israel, and its Arab neighbors. But throughout this period, it has never stopped waging war on its own citizens. The Islamic Republic is executing Iranians in record numbers and has sharpened its tools of repression.
Such tactics have never succeeded in pacifying Iranian society for long. Today, some civil-society leaders, and even figures inside the establishment itself, fret that the regime’s heavy domestic hand is not only hurting Iranians but also weakening the country’s war effort.
On Tuesday, the Iranian regime executed two young men. Abolfazl Sepahi, 23, and Amirhossein Safari, 28, had been arrested in Isfahan in January in connection with the nationwide anti-regime protests. Dozens of Isfahanis came out to protest the two men’s execution in the days leading up to it, but to no avail. On Monday, security forces dispersed the crowd with paintballs, tear gas, and shots into the air. Sepahi and Safari were hanged in the very same square where they had allegedly demonstrated.
Back in January, the regime put down mammoth protests with particular brutality, killing thousands of people in the space of two days. In the months since, Iranian courts have sentenced dozens of citizens to death for taking part in the protests. According to UN estimates, 24 have already been executed. According to Amnesty International, at least 60 others, including some who were arrested as children, remain at risk of execution.
[ Read: The war that shall not be named ]
Sepahi and Safari were among 60 people accused of killing four members of the police forces during the protests in Isfahan. The regime claims that the four officers were tied up in the city’s central square, stoned, and then burned alive. Earlier this month, two other young men—a 19-year-old Iranian and a 24-year-old Afghan national—were executed in connection with the same events, and a dozen more people face capital punishment for them. The regime media have distributed an unclear video from the incident and aired confessions of some of the arrestees. But no due process was available to the accused, and the regime media are known for airing forced confessions. Sepahi and Safari had access to no legal representation, not even court-appointed lawyers. They were reportedly tried in three virtual court sessions, each of which took about an hour and in which the accused phoned in from prison rather than appearing before the judge.
Among those alarmed by the state’s mounting repression are civil-society figures who have staunchly opposed the war with America and Israel. Emadeddin Baghi, an Iranian human-rights activist who is nevertheless not an advocate of regime change, expressed shock about the handling of the Isfahan cases on an Iranian podcast. He said that he had been trying to assist with the defense for one of the accused, but before the person could even start an appeals process, he was executed. The judiciary’s heavy hand will make citizens “question the regime” and will lead to a “fall of credibility and legitimacy, resulting in unhappiness, anger, and violence,” Baghi cautioned.
Likewise, on Tuesday, a group of 150 civic and political activists published a statement calling on the regime to free political prisoners and stop the executions. The signatories include activists such as Abdollah Momeni and Alireza Rajayi, who both oppose what they term “foreign aggression” against Iran and also call for a referendum to change the country’s constitution. They see the regime’s repression as weakening the country at a time of war.
Executions are not the regime’s only coercive instrument. Many professors at Iranian universities have been suspended or violently arrested, according to the Toronto-based Association of Iranian Studies. And other signs suggest that the regime is clamping down on public life.
Iran’s hijab laws, mandating that women cover their hair and body, have been laxly enforced since 2024, including during the war. “Even at the airports, you can now see most people without hijab,” a woman who asked to be called Elmira, 27, told me. Like others I spoke with, she used an alias for her safety. “Since it’s summer, I go around mostly with a top and without covering my hair or shoulders, and I have never been stopped once this summer.”
But last week, the police clamped down on Tehran’s Sanayi Avenue, a popular destination for nightlife and street culture. At least seven cafés were shut down; their owners were told that they could reopen only if they refused to serve hijabless women. The authorities also destroyed public benches that had become hangout spots. “The benches were where you could bring your coffee, smoke a little, have some social life in the midst of the damn war,” Maryam, 32, told me. “But now that’s gone. They don’t want us to breathe.”
A workspace-sharing business in Tehran’s Book Garden, a cultural complex, was also forced to close , casting 270 workers into unemployment. Other cities, including Mashhad and Qom, have seen a crackdown on public spaces as well. In Rasht, a particularly liberal city close to the Caspian coast, police have started accosting women on the streets and threatening them with arrest if they refuse the hijab. There, too, cafés have been pressured to refuse to serve uncovered women, a young woman who recently traveled there told me.
[ Graeme Wood: The U.S. is subtly shifting its Iran strategy ]
Iran’s social policy is a divisive subject in national-security circles. Some inside the ruling establishment have been pushing for the draconian enforcement of the Islamic dress code. Hamshahri , a newspaper controlled by Tehran’s hard-line mayor, Alireza Zakani, recently asked the police and judiciary to punish hijab-less women for their “bad appearances” and “norm violations,” contending that such women represented an “organized project” of “cultural shamelessness.” Some members of Parliament and regional...
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